4 ways to Respond to God calling, Why do we refuse God calling? Because of the negative things this world offers?
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And Response to God Calling.
Check out.. What the Bible says about Response to God’s Calling
This verse captures the essence of what a Christian absolutely must have faith in if he wants to conduct his life without falling into the same state of mind that Solomon did as shown in the book of Ecclesiastes. We, too, are subject to our own unstable convictions, opinions, and decisions.
In addition, we are subject to decisions and circumstances that others make and over which we have no control, yet which cause us to descend into a blue funk. We seem to be powerless over people making these decisions, so life seems unfair that such things should happen.
But we Christians cannot lose our perspective! Romans 8:28 is the right perspective for a Christian, a wonderfully encouraging and comforting promise. However, it does not automatically apply to everyone. Two conditions must be met.
First, we must respond to God’s grace, to His gift, to His calling, to His gift of Christ, to His gift of the Holy Spirit, to His gift of revealing to us knowledge and understanding of what is happening. We must respond – that is, love God in return.
Second, we must be one of “the called according to His purpose,” one of the elect. This does not apply to those who have merely received an invitation from God, because that summons goes out to many more than actually respond to it. Just as in advertising, the call, the invitation, may go out over radio, television, or through the newspaper to millions of people, but few respond as compared to the mass of invitees. The calling of God is similar: The invitation goes out to many, but few become part of the elect (Matthew 22:14).
If we meet these conditions, God is with us, and we can be encouraged and take comfort in that assurance.
Because God has spoken to us by His Son, and because His Son is so great and so glorious, and because the subject which is addressed is of such infinite importance to us and to our welfare, He says we ought to give the more earnest heed to it.
Earnest is an important word. It means “abundantly,” “more exceedingly,” “much more frequently,” or “more super-abundant” heed. Paul is saying to pay attention intensely to what God is doing in our lives!
We should pray and study with great care and concern lest we should let God’s Word slip, which means to “let it [God’s Word] run out”—to leak out like a barrel with a cracked plug. The barrel is full, and it very slowly starts to leak.
Another analogy would be to “drift away.” Envision a rowboat tied to a pier, but the rope loosens and falls into the water. Someone on hand could reach down, grab the rope, and retie it. But if this simple task is neglected, then the boat, which had been floating right next to the piling, slowly drifts away. Soon it will be ten feet away, then fifty feet, and in time it is on the horizon where the water is rough. Paul instructs us not to let that happen. Do not let it drift away! Pay attention! If we become superficial in our prayer and study, then our once keen vision of God will begin to blur.
If those without God’s Spirit who heard God’s Word died in the wilderness as punishment for disobeying God, how much greater will be our punishment for drifting away? To us, God says, “Pay attention!” Our chance for salvation is now! If we are not successful, then our hope is lost! Paul advises us to see the scope of what God is doing in our lives. We must constantly remind ourselves of His purpose for our calling. We must pray and study with that purpose at the forefront of our minds.
We live in daily submission to a host of authorities who circumscribe our freedom: from parents to traffic police officers to dog catchers. All authorities are to be respected and, as the Bible declares, honored. But only one authority has the intrinsic right to bind the conscience. God alone imposes absolute obligation, and He does it by the power of His holy voice.
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He calls the world into existence by divine imperative, by holy fiat. He calls the dead and rotting Lazarus to life again. He calls people who were no people “My people.” He calls us out of darkness and into light. He effectually calls us to redemption. He calls us to service.
Our vocation is so named because of its Latin root vocatio, “a calling.” The term vocational choice is a contradiction in terms to the Christian. To be sure, we do choose it and can, in fact, choose to disobey it. But prior to the choice and hovering with absolute power over it is the divine summons, the imposition to duty from which we dare not flee.
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It was vocation that drove Jonah on his flight to Tarshish and caused his terrified shipmates to dump him in the sea to still the vengeful tempest. It was vocation that elicited the anguished cry from Paul, “Woe is me if I do not preach the gospel” (1 Cor. 9:16). It was vocation that put a heinous cup of bitterness in the hands of Jesus.
The call of God is not always to a glamorous vocation, and its fruit in this world is often bittersweet. Yet God calls us according to our gifts and talents, and directs us to paths of the most useful service to His kingdom. How impoverished we would be if Jonah had made it to Tarshish, if Paul had refused to preach, if Jeremiah really had turned in his prophet’s card, or if Jesus had politely declined the cup.
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